Lesallan | September 9, 2025

The Impact of the Great Awakening and Slavery on the American Church

The early American church evolved from a Puritan tradition that emphasized covenantal autonomy, moral accountability, and a high regard for literacy, enabling every believer to engage directly with Scripture. Puritan congregations advocated for self-governance within each local church based on mutual covenant rather than state mandates. They also promoted literacy to encourage personal Bible study and sermons rooted in the text itself rather than in tradition (Shelley, 2021, p. 330).

Building on Puritan foundations, the Great Awakening of the mid-eighteenth century infused colonial Christianity with a renewed fervor and experiential piety. Revivalist figures such as Jonathan Edwards and George Whitefield attracted large audiences by emphasizing that authentic faith must engage both the heart and the mind. Their itinerant preaching challenged the dominance of established Anglican and Congregationalist institutions, encouraged the emergence of new denominations, and laid the groundwork for America’s model of voluntary church participation and global missionary efforts (Shelley, 2021, p. 399).

Alongside these revival movements, the American church’s involvement with slavery exposed significant moral contradictions. Clergy in slaveholding regions often cited passages such as Ephesians 6:5-7 (NIV) and the Curse of Ham to justify chattel slavery, claiming it was divinely ordained and beneficial for society. In stark contrast, enslaved Africans created clandestine “invisible churches,” where they fused African musical traditions with evangelical worship and embraced the gospel’s promise of spiritual equality. By the early nineteenth century, these gatherings had evolved into independent denominations—most notably the African Methodist Episcopal Church, established in 1816—which became vital centers for resistance, education, and communal solidarity (Shelley, 2021, p. 435).

The intertwined legacies of the Great Awakening and slavery continue to influence the contemporary U.S. church. The revivalist focus on personal conversion, dynamic preaching, and active lay participation supports modern evangelical church-planting networks and global mission efforts. At the same time, congregations grapple with the complex legacy of racial divisions; many are now engaged in reconciliation initiatives. Additionally, worship styles and leadership models developed in historically Black denominations are exerting a transformative impact on the broader American Christian landscape (Shelley, 2021, pp. 399, 435).

Blessings,

Lesallan

References:

Shelley, B. (2021). Church history in plain language (5th ed.). Zondervan. (Original work published 1982)


Lesallan

Lesallan Bostron is a Christian leader, writer, and practitioner committed to incarnational ministry and cross‑cultural partnership. He holds a Bachelor of Arts in Christian Leadership and combines academic study with hands‑on experience in community engagement, discipleship, and mission strategy. Lesallan’s work emphasizes culturally sensitive approaches that prioritize local leadership, long‑term sustainability, and spiritual formation. His vocational journey includes service in the Air Force, experience in sales, and practical stewardship of rural life, including horse care and farm work. These varied roles have shaped his pastoral instincts, resilience, and capacity to work across social and cultural boundaries. Lesallan brings this practical wisdom into classroom settings, short‑term mission planning, and curriculum design, always centering humility, listening, and mutual accountability. Lesallan’s research and writing focus on rethinking mission from models of exportation to models of partnership. He draws on historical examples, contemporary missiological scholarship, and lived practice to advocate for pre‑departure listening, capacity transfer, and reparative accountability. His devotional writing and teaching aim to bridge academic insight and spiritual formation, helping churches and practitioners translate theology into ethical, effective ministry. Available for speaking, teaching, and collaborative projects, Lesallan seeks partnerships that honor local agency and cultivate sustainable discipleship. He lives in Wisconsin and welcomes conversation with pastors, mission leaders, and educators who are committed to faithful, contextually wise engagement.