Lesallan Bostron
Ohio Christian University
THE3300 Historical Theology II (ONL25F2)
Dr. Steven Ruby
September 6, 2025
Wesley’s Sermon Response: Sermon 76 – On Perfection
Wesley’s Sermon Response: Sermon 76 – On Perfection
John Wesley’s Sermon 76, titled “On Perfection,” constitutes a foundational theological text within the Methodist movement, articulating a compelling vision of Christian maturity and the process of sanctification. Drawing upon Hebrews 6:1 (KJV), which states, “Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection” (Wesley, 1761/1872, para. 1), Wesley presents a profound call for Christians to move beyond mere initial conversion experiences. He posits that faith is not fully realized upon accepting Christ; rather, it represents a continuous journey toward deeper spiritual development and the complete realization of holiness, facilitated by the empowerment of the Holy Spirit.
In both a pastoral and a critical context, Wesley aims to address and rectify prevalent misconceptions regarding the concept of perfection. Many individuals perceived perfection as an ideal that is unattainable or as an expression of spiritual arrogance. Wesley asserts that perfection should neither be viewed as an exclusively angelic quality nor as a characteristic of pre-Fall Adam. He posits that angels “never left their first estate,” while Adam, prior to the Fall, was “as pure, as free from sin, as even the holy angels.” In contrast, he emphasizes that human understanding remains “darkened” and prone to error (Wesley, 1761/1872, para. 2). By delineating this distinction, Wesley dismantles the notion of absolute flawlessness and redirects the discourse toward a more attainable understanding of holiness.
Wesley presents a distinctive definition of perfection, characterizing it as a heart that is “habitually filled with the love of God and neighbor,” devoid of voluntary sin, and governed by holy affections. He articulates, “By perfection then we mean the loving God with all our heart, and our neighbor as ourselves; and having none other motive, either in willing or doing, than the pure love of God and of man” (Wesley, 1761/1872, para. 22). This perspective emphasizes the significance of inner motives driving obedience and service, rather than mere external behavior.
Wesley posits that a love-based perfection is indeed achievable within this lifetime. He clarifies, “It is not absolute perfection, but a perfection of love,” highlighting that although human actions may remain imperfect, the intentions and desires of the believer can be refined (Wesley, 1761/1872, para. 23). This perspective is consistent with 1 John 4:18 (NIV), which states, “There is no fear in love; but perfect love casts out fear,” indicating that sanctified love serves as a remedy for spiritual stagnation and fear-driven faith practices (New International Version).
I find significant alignment with Wesley’s perspective on love as the fundamental essence of holiness. Throughout my ministry and academic pursuits, I have observed how love—when appropriately prioritized—has the capacity to transform both individual character and collective existence. Wesley’s vision presents a challenge to contemporary churches to transcend transactional forms of faith and engage in transformational discipleship. His theological framework posits that grace constitutes not merely forgiveness but also empowerment: the empowerment to emulate Christ’s life and to love unreservedly.
The term “perfection” may lead to misunderstandings within a culture that associates it primarily with flawlessness. Despite John Wesley’s careful qualifications, this concept has the potential to discourage individuals who grapple with persistent sin or who perceive themselves as spiritually inadequate. To alleviate this pastoral concern, it is imperative to approach the teaching of this doctrine with sensitivity, highlighting the significance of progress rather than a final destination, and emphasizing grace over performance. For instance, I intend to facilitate a four-week small group series entitled “Love Unbounded: Growing in Christian Perfection.” This initiative will incorporate reflection journals for tracking daily acts of love, guided Scripture readings—including Philippians 3:14, NIV—and collaborative discussions focused on how God’s grace fosters kindness, patience, and courage.
Wesley’s Sermon 76 presents a comprehensive and optimistic theology of sanctification. It urges believers to embrace a life characterized by holy love, which is empowered by grace and sustained through spiritual discipline. While the terminology of perfection may necessitate thoughtful consideration, the essence of Wesley’s message remains crucial: God seeks not only our conversion but also our transformation. In alignment with the exhortation of Paul, “I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14, New International Version), Wesley’s sermon encourages us to pursue a similar path, striving forward in love until our intentions are fully congruent with God’s own.
References:
New International Version. (2011). The Holy Bible. Zondervan.
Wesley, J. (1761/1872). Sermon 76: On perfection (T. Jackson, Ed.).
The Wesley Center Online. https://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-76-on-perfection/
